By: Dr. B. J. Prashantham
Story of the Monkey & a Fish
A monkey and a fish were caught in a terrible flood and were being swept downstream amidst torrents of water and debris. The monkey spied a branch from an overhanging tree and pulled himself to safety from the swirling water. Then, wanting to help his friend the fish, he reached into the water and pulled the fish from the water onto the branch. The moral of the story is clear: ' Good intentions are not enough. If you wish to help the fish, you must understand its nature'. Ancient Chinese Fable
Freidman’s flat world concept is a reality. ‘India’s global power houses’ co- authored by our own Pradipto with Nirmalya and Suj raise the importance of cross-cultural perspectives for economic growth and success mediated through leaders with a global mindset. On a marketing plane, Kraft foods began its success only after learning and adapting to the reality that the Chinese do not like Oreo biscuits to be made sweet and the Indonesians want them sweeter! So, we have three types of Oreo biscuits for three countries and Kraft foods is finally blossoming as a global company with this simple understanding of their global customers. Prahlad has time and again alluded to the opportunities for creative business models for wider application when leaders move with a learning mind and heart beyond their borders. I invite the readers to reflect on the implications of the following ideas, which I found very useful in my cross-cultural training activities including during the last two months of training work with global company heads and leaders in Seattle.
Cultural types
Terrence Brake has given us this useful framework to look at various dimensions of managing globally. We must remember that these types are not water tight compartments. A country like India can have features of more than one type.Autonomy | Consensus | Status | |
Key Features | Individuality & Independence | Driven by need for harmony. Alienation from the group can be traumatic | Honor, respect for individuals and groups very important. Identity of individuals connected to a group like family, class, clan etc. Loyalty to strong leaders essential |
Where they are found | Australia, New Zealand, USA, Canada, Northern and Western Europe | Many parts of Asia like: Japan and to a lesser extent China and Korea | Southern Europe, South America, Africa and the Middle East |
Impact upon communication | Prefer explicit and precise communication. | Are indirect, meaning is dependent on who says what to whom | Tend to be rhetorical, emotional, using exaggeration and repetition |
Impact upon motivation | Desire to achieve | Desire to gain affiliation | Desire for power |
Feedback | Direct and two-way. US and UK tend to start and end with encouraging words. In Germany criticism is more direct. | Feedback is indirect, informal and continuous. Focus is on performance in the team. Save face. | One way feed back, intermediaries for negative feed back. Reputation is vital. |
Presentations | Short, well structured, dynamic with supportive data. Many questions asked. | Low key. Lots of supportive information with visuals. Audience attentive but not participative. | Warm, personal touches and soft sell. Audience will interrupt with many questions. |
Negotiations | Fast and tied up with legalities. | Slow and require trust over time, contracts are broad and subject to change. | Take time to form trusting relationships. Impatient with overly legalistic contracts |
Applying cross cultural models
In my seminars with leaders from global and Indian Organisations, I use the insights from the work done by people like Terrence Brake (shared above), Hofstede, Triandis and Tramponar to develop deeper appreciation about cross cultural differences. Non Indians in my workshop become more conscious of the relative importance of trust building over decision making. They also realise the hierarchical nature of our culture and the longer time it takes to get things done initially. This helps them to work with Indians far more effectively.
Similarly, it helps Indian leaders to learn to become more assertive and more explicit in their communication and also lot more structural in the way they manage time. With this heightened appreciation of one another’s culture, global leaders are able to transact business far more effectively.
For reflection
From this idea, can you see possible opportunities to enhance your cultural sensitivity with your multicultural clients, collaborators and competitors? What creative possibilities occur to you in relation to diversity, inclusion in this fast developing global economy? Most importantly, how can coaches demonstrate respect and cultural empathy in helping leaders move to the next orbit of excellence?
I would love to hear from you.
Suggested Readings
- Argyle, M. (1988). Bodily Communication (2nd ed.) Madison: International Universities Press.
- Auerbach, J.E. (2001). Personal and Executive Coaching: The Complete Guide for Mental Health Professionals. California: Executive College Press.
- Axtell, R. E. (1993). Do’s and taboos around the world (3rd ed.). New York: The Parker Pen Company.
- Brake, Terrence.(2002). Managing globally (first American edition).New York: Dorling Kindersley Limited.
- Hill, C. W. L.(2002). International Business: Competing in the global marketplaces (3rd ed.). Boston: McGraw-Hill.
- Kumar, N. (2009). India’s Global Powerhouses: How they are taking on the world. Boston: Harvard Business School Publishing.
- Matsumoto, D.(2000). Culture and Psychology.( 2nd ed.)Belmont,CA:Wadsworth.
- Morris, D., Collett, P., Marsh, P., O’Shaughnessy, M. (1979). Gestures: Their origins and distribution. New York: Stein and Day Publishers.
- Passmore, J. (2007). Excellence in Coaching: The Industry Guide. London: Kogan Page
- Richmond, V. P., McCroskey, J. C., & Payne, S. K. (1991). Nonverbal behavior in interpersonal relations (2nd ed.). Englewood Cliffs: Prentice Hall.
- Samovar, L. A. & Porter, R. E. (2000). Intercultural communication: A reader (9th ed.). Belmont: Wardsworth Publishing Company.
- Zuckerman, E.L.(2000). Clinician’s Thesaurus (5th ed.). New York: The Guilford Press.
Dr. B. J. Prashantham is Director Institute for Human Relations, Counselling & Psychotherapy, Christian Counselling Centre , Vellore. He is also an Honorary Member of CFI’s Governing Board.
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